Monthly Archive for August, 2011

Call for Journal Editor

The International Journal of Religion and Spirituality in Society seeks an editor, or team of editors, for a one-year term. This is an opportunity to make a significant contribution to what we believe will become one of the leading journals in its field, the journal’s associated conference and, more broadly, the knowledge-community which the journal and conference seek to serve.

The roles of the editor are to:

  • write an introduction for the Journal volume which would be included in the first issue for the year, and possibly on the website, the newsletter and other appropriate places or for the purposes of marketing and promotion.
  • collate papers addressing a theme of the editor’s choosing into a book, to be launched at the conference at the completion of the editor’s term. The chapters may be drawn from submissions to the journal during this or recent years, and other material as considered appropriate.
  • actively solicit manuscripts for the Journal from well-known and notable members of the community—these would could be refereed if the author wished, or regarded as ‘invited papers’.
  • assist the Commissioning Editor with suggestions of supplementary peer reviewers for specific papers (and this will never be burdensome – note that the Commissioning Editor of the Journal finalizes a majority of the peer reviewer requirements based on thematic matching and ‘mutual obligation’ principles in which all author requested to review up to three other papers).
  • promote the journal throughout their network and other associated networks.
  • maintain regular communications with the community via periodical blog posts to the community website (which feeds automatically to our email newsletter, Facebook and Twitter).

The editor will be offered a complimentary electronic subscription to the Journal, free copies of the book which they edit, an electronic subscription to the book series as well as complimentary registrations to attend the conferences at the beginning and end of their term.

Qualifications

The Editor of the Journal must possess the following attributes:

  • They will have successfully obtained higher degree, and have academic teaching and scholarly research experience in an area related to the subject matter of the Journal.
  • They will have published in this or other comparable scholarly journals.

Applicants are asked to send:

  1. a cover letter outlining their interest and relevant experience, and the ways in which you would propose to enhance the profile of the journal
  2. a curriculum vitae
  3. a special theme outline: a title with paragraph explanation.

Please send applications and supporting documentation to journals@religioninsociety.com.

The deadline for applications is 26 September 2011.

Is Islam Compatible with Capitalism?

From Guy Sorman, City Journal

The moment you arrive at the airport in Cairo, you discover how little Egypt—the heart of Arab civilization—is governed by the rule of law. You line up to show your passport to the customs officer; you wait and wait and wait. Eventually, you reach the officer . . . who sends you to the opposite end of the airport to buy an entry visa. The visa costs 15 U.S. dollars; if you hand the clerk $20, though, don’t expect any change, let alone a receipt. Then you make the long hike back to the customs line, where you notice that some Egyptians—important ones, apparently—have helpers who hustle them through. Others cut to the front. It’s an annoying and disturbing welcome to a chaotic land, one that has grown only more chaotic since the January revolution. It’s also instructive, effectively demonstrating why it’s hard to do business in this country or in other Arab Muslim lands, where personal status so often trumps fair, universally applied rules. Such personalization of the law is incompatible with a truly free-market or modern society and helps explain why the Arab world’s per-capita income is one-tenth America’s or Europe’s.

The airport experience, had he been able to undergo it, would have been drearily familiar to Rifaa al-Tahtawi, a brilliant young imam sent to France in 1829 by the pasha of Egypt. His mission: figure out how Napoleon’s military had so easily crushed Egypt three decades earlier, a defeat that revealed to a shocked Arab world that it was now an economic, military, and scientific laggard. At the outset of the book that he wrote about his journey, The Gold of Paris, Rifaa describes a Marseille café: “How astonished I was that in Marseille, a waiter came to me and asked for my order without my looking for him.” Then the coffee arrives without delay. Finally—most amazing of all—Rifaa gets the bill for it, and the price is the same as the one listed on the menu: “No haggling,” he enthuses. Rifaa concludes: “I look for the day when the Cairo cafés will follow the same predictable rules as the Marseille cafés.” But nearly two centuries later, the only Egyptian cafés that live up to Rifaa’s hopes are the imported Starbucks.

To Read More…

Is That All There Is?

From James Wood at The New Yorker

I have a friend, an analytic philosopher and convinced atheist, who told me that she sometimes wakes in the middle of the night, anxiously turning over a series of ultimate questions: “How can it be that this world is the result of an accidental big bang? How could there be no design, no metaphysical purpose? Can it be that every life—beginning with my own, my husband’s, my child’s, and spreading outward—is cosmically irrelevant?” In the current intellectual climate, atheists are not supposed to have such thoughts. We are locked into our rival certainties—religiosity on one side, secularism on the other—and to confess to weakness on this order is like a registered Democrat wondering if she is really a Republican, or vice versa.

These are theological questions without theological answers, and, if the atheist is not supposed to entertain them, then, for slightly different reasons, neither is the religious believer. Religion assumes that they are not valid questions because it has already answered them; atheism assumes that they are not valid questions because it cannot answer them. But as one gets older, and parents and peers begin to die, and the obituaries in the newspaper are no longer missives from a faraway place but local letters, and one’s own projects seem ever more pointless and ephemeral, such moments of terror and incomprehension seem more frequent and more piercing, and, I find, as likely to arise in the middle of the day as the night. I think of these anxieties as the Virginia Woolf Question, after a passage in that most metaphysical of novels “To the Lighthouse,” when the painter Lily Briscoe is at her easel, mourning her late friend Mrs. Ramsay.

To Read More…

Religion and Spirituality in Society Journal, Volume 1, Number 2

religion_frontThe second issue of Volume 1 of The International Journal of Religion and Spirituality in Society is now available.

Volume 1, Number 2 includes:

Continue reading ‘Religion and Spirituality in Society Journal, Volume 1, Number 2′

The Promotion of Devotion

The Promotion of Devotion: Saints, Celebrities and Shrines by Donn James Tilson is now available as part of the Religion in Society series.

What do St. Francis, Oskar Schindler, Princess Diana and Smokey Bear have in common? Religion, communication and devotion form an inseparable trinity of being, interwoven strands of a tapestry that has enveloped all faiths through the ages.

Written in a lively yet informative style, The Promotion of Devotion is the first comprehensive analysis of the convergence of religion and promotional communication from historical origins to modern times.

Donn James Tilson, an associate professor of public relations at the University of Miami’s School of Communication, has published and lectured internationally on public relations and religion and is considered the leading scholar in the field. A member of the Public Relations Society of America’s College of Fellows and Religion Communicators Council, he served as a public relations manager for BellSouth prior to joining UM, directing the company’s philanthropy program in Florida.

Islam and Democracy

From Farzana Hassan, Arts & Opinion

Conservative Muslims often tout Islam’s ‘democratic tradition.’ They proudly refer to the era of the pious caliphate when the successors of the prophet were elected to office by the influential of the community. These pious caliphs were wholly answerable to the common citizen of the nascent Muslim state. Even the lowliest of the low, including women, could stand up and take these men of influence to task over the most trivial of matters.

In line with this view, Shahina Siddiqui, former co-chair of the Islamist organization CAIR, asserts that Islamic democracy embodies the principles of shura — the Arabic word for consultation which describes the process by which pre-Islamic tribes elected their leaders — and nomination. She believes these are both Islamic and “cardinal principles of democracy.” As evidence she cites historical precedent surrounding the successorship of the prophet Mohammad in the nascent Islamic state of Medina.

If that was then, why are so many Islamic countries non-democratic? Have the faithful lost sight of their own democratic traditions or is Islam simply incompatible with the tenets of modern liberal democracies? These questions are even more relevant today in light of the current uprisings in the Middle East, often referred to as the Arab Spring.

John L. Esposito and John O. Voll examine these issues at length in their book Islam and Democracy (Oxford University Press, 1996). They provide a comprehensive theoretical framework for Islam’s political institutions and describe how some of these emerged in the functioning of modern states such Malaysia, Pakistan and Indonesia. According to the authors “Independent states with Muslim majorities joined the world of sovereign nation-states . . . It is important to examine the conceptual resources within Islam for democratization.”

To Read More…

Faith, Belief, and Scripture: Anglicanism and Homosexuality

Faith, Belief, and Scripture: Anglicanism and Homosexuality by Rob James is now available as part of the Religion in Society series.

The Anglican Communion has been tearing itself apart over the issue of homosexuality since the Lambeth Conference in 1998 and rumblings of discontent stretch back years before that. Most Anglican debate on homosexuality focuses the argument on the Bible. Does the Bible allow homosexuality or not? This book begins by taking one step back from the argument. It looks at what it means to approach a text as scripture, from the standpoint of faith. It then examines why the Bible is used to claim such radically different positions and why those who argue for either position can legitimately claim to find their argument supported by reading the Bible. Anglicans (and others) who disagree about what their scriptures claim need to understand why there is a disagreement. It is only by stepping back from the argument and trying to understand why it exists hat any sort of resolution can ever be found.

Rob James began his studies of religion at the University of Kent at Canterbury, gaining a first class degree in 2001. He then studied Eastern Christianity at the School of Oriental and African Studies (SOAS) in London and then at Cambridge. He then returned to SOAS to write his PhD on modern African Christianity. Rob teaches undergraduates as a visiting lecturer at the University of Wales, Newport and is a member of the part-time tutor panel of Oxford University.