Citing Chapter and Verse: Which Scripture Is the Right One?

By Stanley Fish via The New York Times

The topic this past Sunday on the show “Up w/ Chris Hayes” (MSNBC) was the statistical correlation between deniers of global warming and religious believers. Participants included such luminaries as Richard Dawkins, author of “The God Delusion,” and Steven Pinker, author of “The Better Angels of Our Nature,” a new book arguing that the world has gotten less violent as the tide of fundamentalist faith has receded and given way to the dictates of reason. It was no surprise that the panel’s default position, stated almost explicitly by Susan Jacoby, was that religion clouds the mind of those who, if they were only sufficiently educated, would arrive at the conclusion supported by the overwhelming preponderance of scientific evidence and reject the blind adherence to revealed or ecclesiastical authority that characterizes religious belief.

The self-congratulatory unanimity that presided over the discussion was challenged at one point by Hayes, who posed the following question: If you hold to the general skepticism that informs scientific inquiry — that is, if you refuse either to anoint a viewpoint in advance because it is widely held or to send viewpoints away because they are regarded as fanciful or preposterous — how do you respond to global-warming deniers or Holocaust deniers or creationists when they invoke the same principle of open inquiry to argue that they should be given a fair hearing and be represented in departments of history, biology and environmental science? What do you do, Hayes asked, when, in an act of jujitsu, the enemies of liberal, scientific skepticism wield it as a weapon against its adherents?  More…

Simon Critchley – Interview

By Jonny Gordon-Farleigh via STIR

With the publication of his new book The Faith of the Faithless, I spoke to philosopher Simon Critchley about why a counterfactual faith is so important to modern politics, why it offers an “archive of possibilities” for those involved in political transformation, why there is still an obsession with “big men”, and what the the true political terrain is today…

STIR:  It has been reasoned that the recent theological revival is because of a “theoretical deficit, not a theological need” (Alberto Toscano).  Are there more reasons for this unexpected if not unusual upturn in interest in political theology than the catastrophic failure of the communist projects of the previous century?

Simon Critchley: The interest in political theology comes out of a dissatisfaction with liberalism.  The notion of political theology as a category or term actually originates in Bakunin.  So, it originates in Italian thought in the mid-nineteenth century and is also first used as an abusive term.  And when Carl Schmitt picks it up in the 1920s he gives it a different valence but the object of attack for both Bakunin and Schmitt, on the left and on the right, is the same liberalism.

Periodising that, you have the aftermath of the collapse of the Warsaw pact and the Soviet Union, and the period in the early 90s when there is a lot of optimism about the potential within democracy for emancipatory energies that then quickly exhausts itself.  Then, there is a return to the theological concerns at that moment, which isn’t so much a return to communist ideas as an attempt to find something at the level of the deep motivational structure of what it means to be a human self and what selves might be together.  If you are interested in that question then the history of religious thought is really a place to look — maybe the place to look.  More…

Hitler’s Mein Kampf Book To Be Republished In Germany; Jewish Groups, Holocaust Groups React

Via Huffington Post

News that Adolf Hitler’s racist manifesto, Mein Kampf (My Struggle) would be republished in Germany was met with mixed reactions from Jewish groups. The Sydney Morning Herald reports that many German Jews welcomed the news.

“If it is going to be released, then I prefer seeing a competent annotated version from the Bavarian state than profit-seekers trying to make money with Nazis,” head of the Central Council of Jews in Germany, Dieter Graumann said. He also called the reprinting a “good idea.”

The new version of Mein Kampfwill include commentaries condemning Hitler’s arguments.  Even so, some Jewish groups are not happy about this latest development.

“Holocaust survivors are appalled at the insensitivity and crass commercialism that would motivate the publication of Hitler’s hate-filled book in the historic cradle of the Nazi terror regime,” Elan Steinberg of the American Gathering of Holocaust Survivors and their Descendants, told AFP.  More…

Galatians 3:23-29: The Law Was Our Teacher

ByReverend William E. Flippin, Jr. via Huffington Post

Some criminals today are doing more than sitting sullenly in a cell block. They’re accepting the challenge to repent, make restitution, restore relationships and change their ways. Are we ready to shift our focus from revenge to reconciliation?

I have just read the draft that outlines the Evangelical Lutheran Church in America, the church that I am ordained commitment to being an advocate for Restorative Justice. For me this affirmation by our church follows very closely our understanding of Lutheran theology and the reality of our concupiscent sinful in need of grace and restoration.

Fact is, you can go straight to Scripture if you are looking for support for tougher justice. If there is serious injury, you are to take life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, bruise for bruise (Exodus 21:23-25). “Life for life” — that sounds like crystal-clear justification for capital punishment, if not raw, naked revenge.  More…

Do Atheists Have Anything to Learn From Religion?

By Kimberly Winston via USA Today

Stripped of its supernatural elements, does religion have anything to offer atheists? What can nonbelievers borrow from the organizations, practices and rituals of believers — without borrowing a belief in God?

According to Swiss philosopher Alain de Botton, a lot.

In his new book, Religion For Atheists: A Non-believer’s Guide to the Uses of Religion he outlines an array of things he contends religions get right and that atheists can adopt to create a better, richer secular society.

“The starting point of all religions is that humans are weak and vulnerable and needing direction,” de Botton said shortly after arriving in the U.S. from his home in England to promote the book.

“But as I look at secular society, I see how we’ve been abandoned to make our own way through life and how challenging that is.”

Religion, de Botton writes, has a lot to say about how to live and love, caring for others, handling suffering, dealing with death and all the other universal experiences that make us human.  More…

Announcing the 2013 International Religion and Spirituality in Society Conference

Location and Date

The 2013 Religion Conference will be held in Phoenix, Arizona USA at Arizona State University from March 8-9. For more information, please visit www.Religion-Conference.com

Call for Papers

If you intend to present a paper at the conference, your participation begins with submission of a paper proposal. For information on proposals, presentation types, and other options, please click here. To submit a proposal click here and follow the online instructions. If your proposal is accepted, you will then need to register for the conference.

Registration

Those who submit paper proposals should register following the acceptance of the proposal.  Conference delegates who do not intend to present may register at any time. For registration options, or to register for the 2013 Religion Conference, click here.

Themes

The themes for the International Religion and Spirituality in Society Conference are loosely grouped into four categories:

  • Religious Foundations
  • Religious Community and Socialization
  • Religious Commonalities and Differences
  • The Politics of Religion

More details on these themes can be seen online here. Please do note that these themes are meant to be rather broad so as to encompass a larger group of interests.

Scope and Concerns

The Religion Conference scope and concerns is outlined here.

Contact

Please feel free to contact us with any questions that you may have. We can be reached by email at support@religioninsociety.com or by phone at +1 (217) 328-0405.

Immigration Issues Touch Many Denominations

By Bob Smietana via USA TODAY

The Bible tells its readers to obey the law, but it also tells them to welcome strangers and foreigners. That has left some Christians divided over the issue of immigration reform.  Members of Clergy for Tolerance, based here, say new immigration laws have to mix justice with compassion.

But supporters of measures such as Alabama’s say the Bible teaches that the government’s job is to enforce the law, and those who break it should be punished. The American Center for Law and Justice, a Christian legal group, filed a brief in federal court supporting the Alabama law.

That measure, which the Obama administration is challenging, prohibits undocumented immigrants from entering into “business transactions” with the state, requires police to check immigration status during traffic stops and makes it a crime for U.S. citizens to knowingly assist undocumented immigrants.

“The whole heart of the Gospel is in Matthew 25, where Jesus said, ‘I was a stranger and you welcomed me,’ ” said Randy Hoover-Dempsey, pastor of All Saints Episcopal Church in Smyrna, Tenn., whose congregation includes about 200 Burmese immigrants.  More…

There is No Such Thing as a Monoculture

By Justin Neuman via SSRC

“We develop in multi-cultural and multi-religious societies. To say this is to state the obvious. There is no religiously homogeneous society.” Akeel Bilgrami has invited commentary on his recent working paper about the nature and relevance of secularism in which he advances a central thesis that begins with the conditional phrase, “Should we be living in a religiously plural society.”

In this post, I offer a response to his thesis convinced, like Cardinal Jean-Louis Tauran, author of the quotation with which I began, that there is no such thing as a modern religious monoculture. As president of the Pontifical Council for Interreligious Dialogue, the apparatus of the Catholic Church established after Vatican II to serve as the site of engagement with the followers of other religious traditions, Jean-Louis Tauran has something of a professional commitment to pluralism as an ontological category. Tauran gave his 2008 speech on the necessity of cultivating channels of interreligious dialogue at a time when the stock of interreligious dialogue was clearly on the rise.  More…

Religion and Social Media

By Kim Lawton via PBS

KIM LAWTON, correspondent: On any given weekend, some 15,000 people worship with the evangelical Northland Church, but about a third of them never set foot in the building here in Longwood, Florida. They’re worshiping online via the Web and Facebook and Smartphones.

MARTY TAYLOR (Northland Church, Director of Media Design): We call ourselves a church distributed because we don’t want to be confined to this space. We want to be everywhere, every day, and technology is a great tool for us to be able to do that.

LAWTON: On site, worship leaders always welcome the online participants. On this Sunday that includes a small gathering at a nearby prison and people from as far away as Japan. As the main service progresses, online minister Nathan Clark connects with his virtual flock.

NATHAN CLARK (Northland Church, Online Minister): I provide pastoral care. I provide direction and really help them connect to other people around them as well, ultimately to connect them to God while they are in the worship environment.   More…

How Can Skeptics Make Convincing Religious Art?

By Terry Teachout via The Wall Street Journal

Rarely have I seen a spectacle so disheartening as the cheerless, trash-strewn one-room flat that serves as the set for the Roundabout Theatre Company’s off-Broadway revival of John Osborne’s “Look Back in Anger.” In this production, reviewed elsewhere in today’s Journal, the only hint of beauty comes from the radio on which the play’s unhappy characters listen to Ralph Vaughan Williams’s radiant Fifth Symphony. Small wonder that it should offer them a glimpse of comfort and joy in the midst of their emotional turmoil. Like so much of Vaughan Williams’s music, the Fifth Symphony, which was composed during World War II, is deeply spiritual in tone, and it’s no surprise to learn that it was based on themes from his operatic version of “The Pilgrim’s Progress.”

Here’s the surprise: Vaughan Williams was a lifelong agnostic.

Now that the boutique atheism of such aggressive secularists as Richard Dawkins, Sam Harris and Christopher Hitchens has become chic, you might well ask yourself why any unbelieving artist would bother to turn his hand to the making of religious art. Indeed, most of the modern novelists who have placed matters of faith at the center of their work have been, like Graham Greene, C.S. Lewis, François Mauriac and Flannery O’Connor, believers of one sort or another. But in every other branch of art, great works of devotional art have been created by skeptics, not a few of whom were fire-breathingly militant about their doubt.  More…